In the end I'm the only one who knows me
I am less attracted to guesses about what cannot be done, than about making progress on a problem.
Although many philosophers used to dismiss the relevance of neuroscience on grounds that what mattered was the software, not the hardware, increasingly philosophers have come to recognize that understanding how the brain works is essential to understanding the mind.
Being engaged in some way for the good of the community, whatever that community, is a factor in a meaningful life. We long to belong, and belonging and caring anchors our sense of place in the universe.
Knowing about the neurobiological and evolutionary basis for social behavior can soften the arrogance and self-righteousness that often attends discussions of morality. It may help us all to think a little more carefully and rationally.
It seems that the brain has a "small world" architecture - or at least the cortex does. Everything can connect to everything else in a few synaptic steps.
Brains are not magical; they are causal machines.
I've seen things you people wouldn't believe.
The Elizabethan age might be better named the beginning of the smoking era.
I'm coming on home to you instead cause they're all too ugly tonight.
Let me offer you, metaphorically, two magic wands that have sweeping powers to change society. With one wand you could wipe out all racism and discrimination from the hearts and minds of white America. The other wand you could wave across the ghettoes and barrios of America and infuse the inhabitants with Japanese or Jewish values, respect for learning, and ambition. . . . I suggest that the best wand for society and for those who live in the ghettoes and barrios would be the second wand.