To be a Christian is a standing, a legal position. It means to be a child of God. You are or you are not, there is no try.
. . . in the face of all dangers, in what may seem a godless region, we move forward through the agencies of love and art.
Being in grief, it turns out, is not unlike being in love. In both states, the imagination's entirely occupied with one person. The beloved dwells at the heart of the world, and becomes a Rome: the roads of feeling all lead to him, all proceed from him. Everything that touches us seems to relate back to that center: there is no other emotional life, no place outside the universe of feeling centered on its pivotal figure.
Even sad stories are company. And perhaps that's why you might read such a chronicle, to look into a companionable darkness that isn't yours.
Love, I think, is a gateway to the world, not an escape from it.
We long to connect; we fear that if we do, our freedom and individuality will disappear.
Here and gone. That’s what it is to be human, I think—to be both someone and no one at once, to hold a particular identity in the world (our names, our place of origins, our family and affectional ties) and to feel that solid set of ties also capable of dissolution, slipping away, as we become moments of attention.
My policy on energy is. . . to make America the largest energy producer in the world. I think we can get there, in 10 or 15 years. That will bring back manufacturing of certain high-energy intensive industries. It'll bring back jobs. It'll create a surprising economic revitalization of this country.
The best advice I can give anybody about going out into the world is this: Don't do it. I have been out there. It is a mess.
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Killing of animals for food is one thing, but on the other hand they do not exist simply as things to be slaughtered. This is true of fishing, too. Many men fish and leave their victims to rot and stink. But what about the fish? Has he no rights - not to be romanticized as though he were a man - but real rights?