Material things aren't important to me.
Nor Fame I slight, nor for her favors call; She comes unlooked for, if she comes at all.
Envy will merit, as its shade, pursue
The vanity of human life is like a river, constantly passing away, and yet constantly coming on.
Aurora now, fair daughter of the dawn, Sprinkled with rosy light the dewy lawn.
Fools admire, but men of sense approve.
Envy will merit as its shade pursue, But like a shadow, proves the substance true.
Enlarge my life with multitude of days, In health, in sickness, thus the suppliant prays; Hides from himself his state, and shuns to know, That life protracted is protracted woe. Time hovers o'er, impatient to destroy, And shuts up all the passages of joy.
The biblical teaching is clear. It always contests political power. It incites to "counterpower," to "positive" criticism , to an irreducible dialogue (like that between king and prophet in Israel ), to antistatism, to a decentralizing of the relation, to an extreme relativizing of everything political, to an anti-ideology, to a questioning of all that claims either power or dominion (in other words, of all things political), and finally, if we may use a modern term, to a kind of " anarchism " (so long as we do not relate the term to the anarchist teaching of the nineteenth century).
Word I was in my life alone, Word I had no one left but God.
Well, the film initially - we had decided to pair joy with fear because I don't know about you - for me fear was a major motivator in junior high. So we thought there's probably some good stuff there. . . As the film went on, we had developed all these great scenes that were really funny, but in the third act, it wasn't adding up to anything.