If God had wanted to become an object of love, he would first of all have had to forgo judging and justice : a judge, and even a gracious judge, is no object of love.
The key problem is to find out why that sector of society of the past, which I would not hesitate to call capitalist, should have lived as if in a bell jar, cut off from the rest; why was it not able to expand and conquer the whole of society?. . . [Why was it that] a significant rate of capital formation was possible only in certain sectors and not in the whole market economy of the time?