I am fortunate to have the resources to have many methods to do each of my illusions.
In my mind, there's no logical conclusion that can be drawn, other than that I was fired for my activism.
Never be afraid to do what's right. If no one ever says anything, nothing ever changes.
I can assure you that gay people getting married will have zero effect on your life. They won't come into your house and steal your children. They won't magically turn you into a lustful cockmonster. They won't even overthrow the government in an orgy of hedonistic debauchery because all of a sudden they have the same legal rights as the other 90 percent of our population. . . you know what having these rights will make gays? Full-fledged American citizens just like everyone else, with the freedom to pursue happiness and all that entails.
People, please remember that I choose my words very carefully. Assumptions are your enemy.
If you're not willing to speak out for the rights of other people, then who do you expect to speak out for you when it's your turn?
This is more a personal quibble of mine, but why do you hate freedom? Why do you hate the fact that other people want a chance to live their lives and be happy, even though they may believe in something different than you, or act different than you? How does gay marriage, in any way shape or form, affect your life?
When astrology was conceived, all of the celestial bodies were in different places. So if you're a Sagittarius now, I guess you would have been a Capricorn 2,000 years ago.
Law is a process. If there is equality of process for everybody, then that's our definition of justice. Whether or not what is done is right or wrong, you follow the process. And so, the end result is just by definition within that alternative universe that is American law. Most people still operate within a moral universe where principles of good and bad and what is right and wrong in itself, and not just as a result of the process.
There is a remembrance of the dead, to which we turn even from the charms of the living. These we would not exchange for the song of pleasure or the bursts of revelry.
If I refuse to allow my leg to be amputated, its mortification and my death may prove that I was wrong; but if I let the leg go, nobody can ever prove that it would not have mortified had I been obstinate. Operation is therefore the safe side for the surgeon as well as the lucrative side.