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Loving a thing is shallow, only if you don't deeply appreciate its emotional value.

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Josef Pieper

The "supreme good" and its attainment -- that is happiness. And joy is: response to happiness.

Attainment, Good, Happiness, Joy, Response
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Beauty, however, must here be understood in its original meaning: as the glow of the true and the good irradiating from every ordered state of being, and not in the patent significance of immediate sensual appeal.

Appeal, Irradiating, Original, Patents, Sensual, States

Now the code of life of the High Middle Ages said something entirely opposite to this: that it was precisely lack of leisure, an inability to be at leisure, that went together with idleness; that the restlessness of work-for-work's sake arose from nothing other than idleness. There is a curious connection in the fact that the restlessness of a self-destructive work-fanatacism should take its rise from the absence of a will to accomplish something.

Connection, Opposites, Said, Self, Take, Together

The eye of perfected friendship with God is aware of deeper dimensions of reality, to which the eyes of the average man and the average Christian are not yet opened.

Christian, Eye, Man, Opened, Reality

The delight we take in our senses is an implicit desire to know the ultimate reason for things, the highest cause. The desire for wisdom that philosophy etymologically is is a desire for the highest or divine causes. Philosophy culminates in theology. All other knowledge contains the seeds of contemplation of the divine.

Delight, Desire, Knowledge, Philosophy, Wisdom

. . . each gratification points to the ultimate one, and that all happiness has some connection with eternal beatitude. Some connection, if only this: that every fulfillment this side of Heaven instantly reveals its inadequacy. It is immediately evident that such satisfactions are not enough; they are not what we have really sought; they cannot really satisfy us at all.

Connections, Heaven, Points, Satisfaction, Ultimate
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