I write my own songs, and I only see their flaws.
I have been taunting the Reaper into taking a free scythe in my direction and have now succumbed to something so predictable and banal that it bores even me.
In the ordinary moral universe, the good will do the best they can, the worst will do the worst they can, but if you want to make good people do wicked things, you’ll need religion.
I have no time to waste on this planet being told what to do by those who think that God has given them instructions.
Many writers, especially male ones, have told us that it is the decease of the father which opens the prospect of one's own end, and affords an unobstructed view of the undug but awaiting grave that says 'you're next. ' Unfilial as this may seem, that was not at all so in my own case. It was only when I watched Alexander [my own son] being born that I knew at once that my own funeral director had very suddenly, but quite unmistakably, stepped onto the stage. I was surprised by how calmly I took this, but also by how reluctant I was to mention it to my male contemporaries.
One must state it plainly. Religion comes from the period of human pre-history where nobody - not even the mighty Democritus who concluded that all matter was made from atoms - had the smallest idea what was going on.
We have no proof that Socrates ever existed. We only know from witnesses to his life that he did. Like Jesus, he never wrote anything down. It doesn't matter to me whether he did or not exist because we have his teachings, his method of thinking, and his extreme intellectual and moral courage.
Free will means that you have the choice to connect to spirit. . . or not.
Those who have past much of their lives in this great city, look upon its opulence and its multitudes, its extent and variety, with cold indifference; but an inhabitant of the remoter parts of the kingdom is immediately distinguished by a kind of dissipated curiosity, a busy endeavour to divide his attention amongst a thousand objects, and a wild confusion of astonishment and alarm.
Most good police officers are very open-minded. The bad ones are the ones who are close-minded.
The Jesuits were good educators, exceptional teachers. In an era and in a society where freedom of speech was not held in high regard, of course, that the discourse be focused on what they were teaching, but we were able to go beyond this framework without incurring too great a risk.