I've heard Donald [Trump]s ay this at his rallies, and it's really unfortunate that he paints such a dire negative picture of black communities in our country.
But also, the practical reality that in order for us to identify homegrown violent extremism and prevent it or root it out before it takes action, we are going to need the cooperation of Muslim communities in this country.
Our intelligence communities spend a lot of time and effort gathering a lot of strands and a lot of data [on Russian hacking]. There are times where they're very cautious and they say, "We think this is what happened, but we're not certain. "
If the drug war was waged in those communities it would spark such outrage that the war would end overnight. This literal war is waged in segregated, impoverished communities defined largely by race, and the targets are the most vulnerable, least powerful people in our society.
Organizations are communities of human beings, not collections of human resources
Intelligence communities are very closed communities, but at the same time, you don't only learn how to fight terrorism. You need to learn about life, about West and East, geography, history, culture, there are many, many things that you learn in order to be able to solve puzzles.
Friendship also seems to be the bond that hold communities together.
Reapportionment is not friendly to a lot of communities and it hasn't been too friendly to mine.
A second characteristic of our time is the prevalence of nationalism. This is still spreading, affecting new communities, more peripheral regions and so-called backward peoples.
In all highly civilised communities Pretence is prominent, and sooner or later invades the regions of Literature.
You need better relationships between the communities and the police, because in some cases, it's not good. But you look at Dallas, where the relationships were really studied, the relationships were really a beautiful thing, and then five police officers were killed one night very violently.
They [American Muslim community] need to have close working cooperation with law enforcement in these communities, not be alienated and pushed away as some of Donald's [Trump] rhetoric, unfortunately, has led to.
Osho is one of India's greatest mystics. . . . I see him as one of the world's great teachers, thinkers, philosophers and guides of our times. I have enormous respect for his world vision and the kind of International Communities he is building. I have always felt his influence in my life.
Reimagine a way communities can be rebuilt.
Police ought to protect communities as well as individuals. . . . Just as physicians now recognize the importance of fostering health rather than simply treating illness, so the police - and the rest of us - ought to recognize the importance of maintaining, intact, communities without broken windows.
We have to get the word out that mental illnesses can be diagnosed and treated, and almost everyone suffering from mental illness can live meaningful lives in their communities.
I did not say that language as a completed system emerged in an individual in an instant. But I cannot think of a coherent alternative to the idea that mutations take place in individuals, not communities, so that whatever rewiring of the brain yielded the apparently unique properties of language, specifically recursive generation of hierarchically structured expressions, would therefore have taken place in an individual, and only later been used among individuals who had inherited this capacity.
Is it different to come out now than it was to come out thirty-five years ago? Sometimes. But if you come out now and you come from poverty and you come from racism, you come from the terror of communities that are immigrant communities or communities where you're already a moving target because of who you are, this is not a place where it's any easier to be LGBT even if there's a community center in every single borough.