If there was ever a food that had politics behind it, it is soul food. Soul food became a symbol of the black power movement in the late 1960s. Chef Marcus Samuelsson, with his soul food restaurant Red Rooster in Harlem, is very clear about what soul food represents. It is a food of memory, a food of labor.
I was never a member of the peace movement or a pacifist, nor was I ever carried away from a demonstration outside a military barracks. Perhaps that's why I don't feel the need to compensate for anything.
Each new generation is reared by its predecessor; the latter must therefore improve in order to improve its successor. The movement is circular.
[Me attacked by media] is nothing more than an attempt to destroy our movement and for the Clintons to keep their corrupt control over our government.
All year there have been these cover stories that the women's movement is dead and about the death of feminism and the post-feminist generation of young women who don't identify with feminism - and then we have the biggest march ever of women in Washington. More people than had ever marched for anything - not only more women, but more people.
The more recently power has originated, the less it can remain stationary - first because those who created it have become accustomed to rapid further movement and because they are and will be innovators per se; secondly, because the forces aroused or subdued by them can be employed only through further acts.
The feminist movement taught women to see themselves as victims of an oppressive patriarchy. . . . Self-imposed victimhood is not a recipe for happiness.
EFT is at the forefront of the new healing movement.
I accommodated practically all of the liberation movements, including those of Latin America.
The visions of the INFJs tend to concern human welfare, and their contributions are likely to be made independent of a mass movement.
This attack has made it clear, beyond all doubt, that the international Communist movement is willing to use armed invasion to conquer independent nations. An act of aggression such as this creates a very real danger to the security of all free nations.
I have been trying to find out exactly when listeners and performers decided that applause between movements would not be allowed, but nobody seems to have been willing to admit that they were the culprit.
I am not good at aligning myself with any movement that comes along but also I don't like the thought of sitting back and doing nothing.
To see the clothes in movement like that, to create for dancers, is special.
A few well-designed movements, properly performed in a balanced sequence, are worth hours of doing sloppy calisthenics or forced contortion.
I will tell you my position now, as somebody who is ardently against [Donald Trump], as the sort of standard-bearer of the Republican Party and as sort of an impostor in the conservative movement, is, frankly, cautiously optimistic.
I think of the Catholic worker movement and Dorothy Day and Peter Maurin and others.
When I moved to Paris in the '70s, there wasn't very much going on in film in England. So when I started doing French films, there was a natural movement toward the kind of films I wanted to do. It wasn't the reason I came, but it so happened that I stepped into a time and place that actually corresponded to what I wanted. That sometimes happens in life. And it was rather beautiful.
Part of the western movement is this desire that we, Americans, have to keep pressing on.
The assimilationist movement is running us into the ground.