When there is suffering, we look for a reason. That reason is easiest found within oneself.
The road is narrow. He who wishes to travel it more easily must cast off all things and use the cross as his cane. In other words, he must be truly resolved to suffer willingly for the love of God in all things.
The question is not can animals speak but can they suffer.
There is no limit to suffering human beings have been willing to inflict on others, no matter how innocent, no matter how young, and no matter how old. This fact must lead all reasonable human beings, that is, all human beings who take evidence seriously, to draw only one possible conclusion: Human nature is not basically good.
The difference between a man who faces death for the sake of an idea and an imitator who goes in search of martyrdom is that whilst the former expresses his idea most fully in death it is the strange feeling of bitterness which comes from failure that the latter really enjoys; the former rejoices in his victory, the latter in his suffering.
All of the pleasures of this present physical life can be continued into the next life as well, since we will have a body which is similar to our present physical body, but so much more glorious and wonderful and supernatural. We will be able to eat, drink, be merry and have fun without ever suffering pain or sickness or weariness or death.
The hysterical find too much significance in things. The depressed find too little.
The man who does ill, ill must suffer too.
I believe in the power of every human being to end suffering.
I am interested in giving the reader true vertigo. I look to deteriorating consciousness as our inevitable condition and I am trying to make it work the same way I did with my juvenile mind - that is, to imagine how we are suffering. To record it being actual and then virtual.
I will rather suffer a thousand wrongs than offer one. I have always found that to strive with a superior is injurious; with an equal, doubtful; with an inferior, sordid and base; with any, full of unquietness.
I rarely use the Internet for research, as I find the process cumbersome and detestable. The information gained is often untrustworthy and couched in execrable prose. It is unpleasant to sit in front of a twitching screen suffering assault by virus, power outage, sluggish searches, system crashes, the lack of direct human discourse, all in an atmosphere of scam and hustle.
True leaders must be willing to suffer for the sake of objectives great enough to demand their wholehearted obedience.
There's no other way to say this. The official unemployment rate, which cruelly overlooks the suffering of the long-term and often permanently unemployed as well as the depressingly underemployed, amounts to a Big Lie.
Life is movement. The more life there is, the more flexibility there is. The more fluid you are, the more you are alive.
Take advantage of little sufferings even more than of great ones. God considers not so much what we suffer as how we suffer. . . Turn everything to profit as the grocer does in his shop.
They say that “Time assuages” - Time never did assuage - An actual suffering strengthens As Sinews do, with age - Time is a Test of Trouble - But not a Remedy - If such it prove, it prove too There was no Malady
Just how destructive does a culinary preference have to be before we decide to eat something else? If contributing to the suffering of billions of animals that live miserable lives and (quite often) die in horrific ways isn't motivating, what would be? If being the number one contributor to the most serious threat facing the planet (global warming) isn't enough, what is? And if you are tempted to put off these questions of conscience, to say not now, then when?
Now the standard cure for one who is sunk is to consider those in actual destitution or physical suffering
I cannot, as you [Edward Weston] once proposed to me - solve the problem of life by losing myself in the problem of art. . . in my case, life is always struggling to predominate and art naturally suffers.