We say justly that the weak person is flat, for, like all flat substances, he does not stand in the direction of his strength, that is, on his edge, but affords a convenient surface to put upon. He slides all the way through life. . . . But the brave man is a perfect sphere, which cannot fall on its flat side and is equally strong every way.
But the appeal to antiquity is both a treason and a heresy. It is a treason because it rejects the Divine voice of the Church at this hour, and a heresy because it denies that voice to be Divine. How can we know what antiquity was except through the Church?. . . I may say in strict truth that the Church has no antiquity. It rests upon its own supernatural and perpetual consciousness. . . . The only Divine evidence to us of what was primitive is the witness and voice of the Church at this hour.