Every science is a profane restatement of the preceding dogmas of the religious period
Truths turn into dogmas the minute they are disputed.
So the idea that there is nothing essential, in the sense that there are no human universals, is dogma. Ask most anyone who is going to be shot at dawn.
After all, enforced national bilingualism in this country isn't mere policy. It has attained the status of a religion. It's a dogma which one is supposed to accept without question. . .
Nothing is more hackneyed than the liberal dogma that shock value confers automatic importance on an artwork.
Life is a joyous thing essentially, but when you bind life by all these rigid moralities and traditions, and dogmas and creeds, then there is misery.
Religion is not a dogma, nor an emotion, but a service.
Jesus was always challenging the dogma of religion. So, you know, it's not like I'm out there by myself.
As a very young poet, I had been brought up on that dogma that politics was bad for poetry.
My karma just ran over my dogma.
Science does not aim at establishing immutable truths and eternal dogmas; its aim is to approach the truth by successive approximations, without claiming that at any stage final and complete accuracy has been achieved.
Dogma is the convictions of one man imposed authoritatively upon others.
When scientific conversations cease, then dogma rather than knowledge begins to rule the day.
If Jesus himself, or Mohammed, or Buddha spoke to me personally and said that women are inferior to men, I would still reject that as false dogma because I know with every ounce of my being that this is not true.
Under attack, sentiments harden into dogma.
Every dogma, every philosophic or theological creed, was at its inception a statement in terms of the intellect of a certain inner experience.
Anyone who attempts to construe a personal view of God which conflicts with church dogma must be burned without pity.
In truth, there are only two kinds of people; those who accept dogma and know it, and those who accept dogma and don't know it.
You can't pay a landlord in dogma.
An organizer working in and for an open society is in an ideological dilemma to begin with, he does not have a fixed truth - truth to him is relative and changing; everything to him is relative and changing. . . . To the extent that he is free from the shackles of dogma, he can respond to the realities of the widely different situations.