Remember to celebrate milestones as you prepare for the road ahead.
No class of Americans, so far as I know, has ever objected. . . to any amount of governmental meddling if it appeared to benefit that particular class.
The value of history is, indeed, not scientific but moral: by liberalizing the mind, by deepening the sympathies, by fortifying the will, it enables us to control, not society, but ourselves - a much more important thing; it prepares us to live more humanely in the present and to meet rather than to foretell the future.
Generally speaking, men are influenced by books which clarify their own thought, which express their own notions well, or which suggest to them ideas which their minds are already predisposed to accept
All historical writing, even the most honest, is unconsciously subjective, since every age is bound, in spite of itself, to make the dead perform whatever tricks it finds necessary for its own peace of mind.
The logic of all this seems to be that it is all right for young people in a democracy to learn about any civilization or social theory that is not dangerous, but that they should remain entirely ignorant of any civilization or social theory that might be dangerous on the ground that what you don't know can't hurt you. . . a complete denial of the democratic principle that the general diffusion of knowledge and learning through the community is essential to the preservation of free government.
No one can deny that much of our modern advertising is essentially dishonest; and it can be maintained that to lie freely and all the time for private profit is not to abuse the right of free speech, whether it is a violation of the law or not. But again the practical question is, how much lying for private profit is to be permitted by law?
Religious phenomena are naturally arranged in two fundamental categories: beliefs and rites. The first are states of opinion, and consist in representations; the second are determined modes of action.
The pleasure we feel, reading a poem, is our assurance of its integrity.
Of my fifty-seven years I have applied at least thirty to forgetting most of what I have learned or read. Since then, I have acquired a certain ease and cheer which I should never again like to be without. (. . . ) I have stored little in my memory, but I can apply that little, and it is of use in many and varied emergencies. I keep it in order, but resist every attempt to increase its dead weight.
I was specifically referring to the regular everyday people that you come across on your come up. You never know if that intern that you disrespected might end up being the CEO of the company one day, you honestly never know who's who. It's easy to treat the stars and the executives with respect but how do you treat the security guards or the waiter that serves your food? You may have to cross that bridge later.