Constant Penelope sends to thee, careless Ulysses. Write not again, but come, sweet mate
If relationships matter most then [at the end of our lives], shouldn't they matter most now?
Write today's worries in sand. Chisel yesterday's victories in stone.
What you and I might rate as an absolute disaster, God may rate as a pimple-level problem that will pass. He views your life the way you view a movie after you've read the book. When something bad happens, you feel the air sucked out of the theater. Everyone else gasps at the crisis on the screen. Not you. Why? You've read the book. You know how the good guy gets out of the tight spot. God views your life with the same confidence. He's not only read your story. . . he wrote it.
Worry is anti-trust. If you're worried, you don't trust something: your kids, their friends, strangers, the church, even God. Can He take care of your children? Certainly. Jesus says, 'I tell you, stop being anxious and worried about your life. ' Pretty blunt. Stop it! Easier said than done, huh? Worry tests your trust, so hand your children to God and let Him babysit your babies when you're not around. He's pretty good at it!
Your pain has a purpose. Your problems, struggles, heartaches, and hassles cooperate toward one end-the glory of God.
Anger is the noise of the soul; the unseen irritant of the heart; the relentless invader of silence.
No duty is more imperative for the government than the duty it ;owes the people to furnish them with a sound and uniform currency, an of regulating the circulation of the medium of exchange so that labor will be protected from a vicious currency [private bank-created, interest-bearing debt], and commerce will be facilitated by cheap and safe exchanges.
I would only lose weight if it affected my health or sex life, which it doesn't.
It is no solution to define words as violence or prejudice as oppression, and then by cracking down on words or thoughts pretend that we are doing something about violence and oppression. No doubt it is easier to pass a speech code or hate-crimes law and proclaim the streets safer than actually to make the streets safer, but the one must never be confused with the other. . . Indeed, equating "verbal violence" with physical violence is a treacherous, mischievous business.
False notions of liberty are strangely common. People talk of it as if it meant the liberty of doing whatever one likes - whereas the only liberty that a man, worthy of the name of man, ought to ask for, is, to have all restrictions, inward and outward, removed that prevent his doing what he ought.