. . . One individual is his or her own best teacher, and no other idol or false image should be worshiped or adored because the God we are all seeking lies inside oneself, not outside.
[Keeping kosher was] the symbol of an initiation, like the insignia of a secret brotherhood, that set her apart and gave her freedom and dignity. Every law whose yoke she accepted willingly seemed to add to her freedom: she herself had chosen. . . To enter that brotherhood. Her Judaism was no longer a stigma, a meaningless accident of birth from which she could escape. . . It had become a distinction, the essence of her self-hood, what she was, what she wanted to be, not merely what she happened to be.