Rohinton Mistry's celebrated novel 'Such a Long Journey' was pulled off the syllabus of Mumbai University because local extremists objected to its content.
People of the cross? A symbol of shame has become our confidence.
Creeds are not straitjackets, but guardrails that keep us safe.
If you want a symbol of Roman power and strength look no further than the Praetorian or Imperial Guard. We could take this one step further. It was this world of Roman power into which Christ came, in which the Apostles ministered, in which the New Testament authors wrote, and in which Christianity came into being. And to all of those things, Rome stood opposed, violently opposed.
Who is Jesus? The answer to that question is a matter of eternal life and eternal death.
One thing we do well within evangelicalism is in thinking of Jesus as our friend. But He is also our King.
We are in need of a way out of our poverty of soul and the desperate state of our human condition. We find it in this child lying in a manger, who was and is Jesus Christ, the long-promised Messiah, Seed, Redeemer, and King.
If the poor ever feel poor as the rich do, we will have a most bloody revolution.
For the anointed, traditions are likely to be seen as the dead hand of the past, relics of a less enlightened age, and not as the distilled experience of millions who faced similar human vicissitudes before.
Does anyone actually think I'm going to call Tiger Woods and tell him what to do with his swing one day, and he's going to go out and do it, simple as that? It doesn't work like that.
Except in the areas of civil rights and medical marijuana, the legacy of the sixties counterculture has been largely superficial. Still, though the light has dimmed and gone underground, something in me would like to think the sixties phenomenon was a dress rehearsal for a grander, wider leap in consciousness yet to come.