Reality has always had too many heads.
It is no use speaking in soft, gentle tones if everyone else is shouting.
Most of the early Christian writers thought the text "I and my Father are one," was to be understood of an unity or harmony of disposition only. Thus Tertullian observes, that the expression is unum , one thing, not one person; and he explains it to mean unity, likeness, conjunction, and of the love that the Father bore to the Son. Origen says, "let him consider that text, 'all that believed were of one heart and of one soul,' and then he will understand this, 'I and my Father are one.
It is hardly possible not to suspect the truth of this doctrine of atonement, when we consider that the general maxims to which it may be reduced, are nowhere laid down, or asserted, in the Scriptures, but others quite contrary to them.
Will is nothing more than a particular case of the general doctrine of association of ideas, and therefore a perfectly mechanical thing.
We find upon all occasions, the early Christian writers speak of the Father as superior to the Son, and in general they give him the title of God , as distinguished from the Son; and sometimes they expressly call him, exclusively of the Son, the only true God ; a phraseology which does not at all accord with the idea of the perfect equality of all the persons in the Trinity. But it might well be expected, that the advances to the present doctrine of the Trinity should be gradual and slow. It was, indeed, some centuries before it was completely formed.
What I have known with respect to myself, has tended much to lessen both my admiration, and my contempt, of others.
Experience is retrospect knowledge.
How come everybody cheers when chicks flash their T&A, but when I pull out my D&Bs, i'm a registered sex offender.
The difference between something good and something great is attention to detail.
Indignation must always be the answer to indignity. Reality is not destiny.