The 1960s were about releasing ourselves from conventional society and freeing ourselves.
I was a typical teen growing up in the 1960s, when everybody was into gurus and meditation.
I'm gonna say that I have followed every presidential campaign since the campaign of President [John F. ] Kennedy in 1960.
As an undergraduate at Harvard in the 1960s, I was fascinated by my visits to psychologist B. F. Skinner's laboratory.
I never imagined when I began writing in the early 1960s I'd become professional and my life would be transformed.
The concept of industry domination of regulatory agencies was well known and documented in the literature by the 1960s.
Anytime someone says we're channelling 1960s, I'm like, I'm in, I love it.
As South Korea shows, active participation in international trade does not require free trade. Indeed, had South Korea pursued free trade and not promoted infant industries, it would not have become a major trading nation. It would still be exporting raw materials (e. g. , tungsten ore, fish, seaweed) or low-technology, low-price products (e. g. , textiles, garments, wigs made with human hair) that used to be its main export items in the 1960s.
It is quite interesting that whilst there are tremendous theories, in the 1960s when IT was born, everybody was supposedly going to their cottage in the countryside to work in a virtual way.
The generation that migrated to the West in the 1970s or 1960s has now lived more in the West than India, and India has changed so much. My parents fall into that category.
I'm really fascinated with anything that takes place between the 1920s up through the 1960s. In some ways it feels familiar, and in other ways it feels like it's from another planet.
Much of the art of the 1960s, from body art to video and direct performance, was concerned with similar issues. And then there was media art, which made it possible to express things directly, without having to rely on the written word, which was manipulated by men.
I died in 1960 from a prison sentence and poetry brought me back to life.
The civil rights movement didn't begin in Montgomery and it didn't end in the 1960s. It continues on to this very minute.
There are parallels between the 1960s and now, because during the 1960s, people were being slaughtered, their lives were being taken, there was violence, greed, drugs were rising - just all of this. And my uncle was saying, you've got to come back to faith, hope and love. Now, you get the translation and say faith, hope and charity - faith, hope and love.
The social aspect of blogging is just as important as the content, so to borrow a phrase from the 1960s: the medium is the message. And my personal experience shows me that the potential of this medium is extra large.
I thought at the time that I wanted to go into institutional sales, selling stocks and bonds to institutions. In those days, which was the 1960s, the institutional salesman was making about $100,000 a year. I thought that was just an enormous amount of money.
Since the 1960s, exile for Haitians is a condition that ends only to begin again.
Seeing Anonymous primarily as a cybersecurity threat is like analyzing the breadth of the antiwar movement and 1960s counterculture by focusing only on the Weathermen.
The entire drug phenomenon of the 1960s happened without the concept of shamanism to help it along.