It's fun to get out in the field. I really enjoy that. It's fun creating.
You have to surrender to the fact that you are of too many in a highly competitive field where it is difficult to stand out. Over time, through your work, you will demonstrate who you are and what you bring to the field. Just stay with it and keep working.
On the fields of friendly strife are sown the seeds that on other days, on other fields will bear the fruits of victory.
I'm not interested in playing the field and all that stuff because frankly I'm not into frivolous relationships.
By surrendering, you create an energy field of receptivity for the solution to appear.
Nobody knows anything. . . . . . Not one person in the entire motion picture field knows for a certainty what's going to work. Every time out it's a guess and, if you're lucky, an educated one.
The pulpit is a clergyman's parade; the parish is his field of active service.
Why, if someone is good in one field can they not be accepted or given the slightest opportunity to express and be creative in other fields?
I do not care to die, but I pray to God I may never leave this field.
I would say that deconstruction is affirmation rather than questioning, in a sense which is not positive: I would distinguish between the positive, or positions, and affirmations. I think that deconstruction is affirmative rather than questioning: this affirmation goes through some radical questioning, but it is not questioning in the field of analysis.
It's hard to field the ball when you have both hands around your throat.
An agrarian mind begins with the love of fields and ramifies in good farming, good cooking & good eating
Across all fields, women are generally paid 21 percent less than men.
Sometimes you have to go outside your field of study to find the right people.
Howard Dean is narrowing the field of potential running mates. It's down to Mike Tyson or Bobby Knight.
When I get on the field, I feel unstoppable.
I also suspect that many workers in this field [molecular biology] and related fields have been strongly motivated by the desire, rarely actually expressed, to refute vitalism.
Authors are like cattle going to a fair: those of the same field can never move on without butting one another.
When the Berlin Wall came down the Americans cried, Victory, and walked off the field.
All will concede that in order to have good neighbors, we must also be good neighbors. That applies in every field of human endeavor.