I plan on having parties when I’m 30. I plan on having fun when I’m old. Any notion of THE BEST years comes from clichéd ‘should haves ‘if I’d’ ‘wish I’d’
It's not white versus black any more, it's haves versus have-nots. Unless the black middle-classes unite to promote the interests of the black underclass, tension between them is inevitable. What we, the black middle class have to do, is think of a strategy to avert that.
There are only two families in the world, my old grandmother used to say, the Haves and the Have-nots.
Today, there are three kinds of people: the haves, the have-nots, and the have-not-paid-for-what-they-haves.
Whether as a radical student, a community organizer or a far left politician, Barack Obama's ideology has been based on a vision of the Haves versus the Have Nots. . . Obama's ideology is an ideology of envy, resentment, and payback.
It's like high school holds two different worlds, revolving around each other an never touching; the haves and the have-nots. I guess it's a good thing. High school is supposed to prepare you for the real world, after all.
The war is underway. It's class warfare. It's Off With Their Heads 2. 0. It's going to be a battle between the haves and the have-nots. Only a very few have everything, and way too many have much too little.
Liberals talk about the 'income inequality' and the 'unfairness' and the disparity of the haves and the have-nots in New York City. Who has been running that city for all this time? Who has created the underclass in this country? It's the Democrat Party.
Other countries haves passed us by. They're outworking us. They're outcompeting us. We have got to wake up and we have got to start moving.
I sit in my loft with the haves and look out at the have-nots - the bottom of the bottom - and I have to rationalize it,. . . Am I pushing out the homeless?
This country's going to have a revolution if something doesn't happen the haves and have - nots.
The government will take from the 'haves' and give to the 'have nots. ' Both have lost their freedom. Those who 'have', lost their freedom to give voluntarily of their own free will and in the way the desire. Those who 'have not,' lost their freedom because they did not earn what they received. They got 'something for nothing,' and they will neither appreciate the gift nor the giver of the gift.
The Prince was written by Machiavelli for the Haves on how to hold power. Rules for Radicals is written for the Have-Nots on how to take it away. In this book we are concerned with how to create mass organizations to seize power and give it to the people; to realize the democratic dream of equality, justice, peace, cooperation, equal and full opportunities for education, full and useful employment, health, and the creation of those circumstances in which man can have the chance to live by values that give meaning to life.
Should haves lead to death
Listen to the mustn'ts, child. Listen to the don'ts. Listen to the shouldn'ts, the impossibles, the won'ts. Listen to the never haves, then listen close to me. . . Anything can happen, child. Anything can be.
There are obvious places in which government can narrow the chasm between haves and have-nots. One is the public schools, which have been seen as the great leveler, the authentic melting pot. That, today, is nonsense. In his scathing study of the nation's public school system entitled "Savage Inequalities," Jonathan Kozol made manifest the truth: that we have a system that discriminates against the poor in everything from class size to curriculum.
We do not accept that ours will ever be a nation of haves and have-nots. We must always be a nation of haves and soon-to-haves.
Much of human history has consisted of unequal conflicts between the haves and the have-nots.