Belief is in ignorance. If you know, you know. And it is good that if you don’t know, know that you don’t know — the belief can deceive you. The belief can create an atmosphere in your mind, where, without knowing, you start thinking that you know. Belief is not trust, and the more strongly you say that you believe totally, the more you are afraid of the doubt within you.
Probably no one of us has the True Religion. But all of us together - if we are allowed to be free - are discovering ways of conversing about the great mysteries. The pretense to know all the answers to the deepest mysteries is, of course, the grossest fraud. And any people who declare a Jihad, a holy war on unbelievers - those who do not share their believers' pretended omniscience - are enemies of thinking men and woman and of civilization. I see religion as only a way of asking unanswerable questions, of sharing the joy of a community of quest, and solacing one another in our ignorance.
When ignorance does not know something, it says that what it does not know is stupid.
The field is a halfway house, halfway between the detail of those intimately known places and the ignorance of a landscape view. . . The essence of a field is that the cultural accommodates the natural there. The human being makes room for and makes use of those organisms that are not him. In that way the field is a poem to symbiosis, and a human contract with the natural.
In wonder all philosophy began, in wonder it ends, and admiration fill up the interspace; but the first wonder is the offspring of ignorance, the last is the parent of adoration.
Ignorance can't be pardoned. Only cured.
Ignorance is the night of the mind, but a night without moon or star.
Deep thinkers who look everywhere for the mysterious causes of poverty, ignorance, crime and war need look no further than their own mirrors. We are all born into this world poor and ignorant, and with thoroughly selfish and barbaric impulses. Those of us who turn out any other way do so largely through the efforts of others, who civilized us before we got big enough to do too much damage to the world or ourselves.
Religions are illogical primitive ignorance. There is nothing as ridiculous and tragic as a religious government.
Our true enemies are: ignorance and limitation.
Ignorance of true pleasure more frequently than temptation to that which is false, leads to vice.
Congress remains in total denial as our liberties are rapidly fading before our eyes. The process is propelled by unwarranted fear and ignorance as to the true meaning of liberty. It is driven by economic myths, fallacies and irrational good intentions.
The people who see the population explosion in the Malthusian way - as a geometric progression - forget that population growth is not a biological issue. People are not increasing in numbers out of stupidity and ignorance. Population growth is an ecological phenomenon linked very intimately to other issues, such as the usurpation of the resources which allow people to live.
It is nothing short of a miracle that modern methods of teaching have not yet entirely strangled that sacred spirit of curiosity and inquiry, for this delicate plant needs freedom no less than stimulation.
Enlightenment is not about becoming divine. Instead it's about becoming more fully human. . . . It is the end of ignorance.
Science is being daily more and more personified and anthromorphized into a god. By and by they will say that science took our nature upon him, and sent down his only begotten son, Charles Darwin, or Huxley, into the world so that those who believe in him, &c. ; and they will burn people for saying that science, after all, is only an expression for our ignorance of our own ignorance.
The major threats to our survival no longer stem from nature without but from our own human nature within. It is our carelessness, our hostilities, our selfishness and pride and willful ignorance that endanger the world.
The men on the trading floor may not have been to school, but they have Ph. D. ’s in man’s ignorance.
We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important for them to know; and we may be certain that they are determined to remain invincibly ignorant if they once come to consider it as axiomatic that there are no absolute principles.
The first thing the reasonable man must do is to be content with a very little knowledge and a very great deal of ignorance. The second thing he must do is to make the utmost possible use of the knowledge he has and not waste his energy crying for the moon. The third thing he must do is try and see clearly where his knowledge ends and his ignorance begins.