It is my assumption that growth in faith is the root of all spiritual growth and is prior to all disciplines of works. True spirituality is not a superhuman religiosity; it is simply true humanity released from bondage to sin and renewed by the Holy Spirit. This is given to us as we grasp by faith the full content of Christ's redemptive work: freedom from the guilt and power of sin, and newness of life through the indwelling and outpouring of his Spirit.
For me, religiosity is. . . the constant remembrance of the presence of the soul.
The conscious attempt to be a good person without Christ is as legalistic as an attempt to make it into Heaven through empty religiosity.
The development of a kind heart, or feeling of closeness for all human beings, does not involve any of the kind of religiosity we normally associate with it. . . It is for everyone, irrespective of race, religion or any political affiliation.
We know broadly from research is that religiosity does not correlate with sympathy for terrorism. It's actually quite the opposite. The more religious someone is, the more often they go to the mosque, the more likely they are to actually reject attacks on civilians.
Those who hope to nurture genuine religiosity should first establish liberty.
Being holy. . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.
The Transportation Security Administration has probably converted more people to Islam than any religious order in the last 100 years. It doesn't matter how you choose to self-identify or even if your religiosity is private; when you get to the airport you know how you're going to be treated based on your name. Possibly also because of the colour of your skin and the colour of your passport.
It could be ventured to understand obsessive compulsive neurosis as the pathological counterpart of religious development, to define neurosis as an individual religiosity; to define religion as a universal obsessive compulsive neurosis.
Worship at its best is a social experience with people of all levels of life coming together to realize their oneness and unity under God. Whenever the church, consciously or unconsciously caters to one class it loses the spiritual force of the "whosoever will, let him come, doctrine and is in danger of becoming a little more than a social club with a thin veneer of religiosity.
Don't be intimidated by Caesar's Hollywood fake versions of religiosity. If life has a meaning for you beyond the TV-studio game, you are religious! Spell it out!
