This is the light of the mind, cold and planetary. The trees of the mind are black. The light is blue.
What the trees can do handsomely-greening and flowering, fading and then the falling of leaves-human beings cannot do with dignity, let alone without pain.
Before the moon I am, what a woman is, a woman of power, a woman's power, deeper than the roots of trees, deeper than the roots of islands, older than the Making, older than the moon.
If I had cleared the trees and drove the green, it would've been a great shot.
For experience teacheth me that straight trees have crooked roots.
People look down on stuff like geography and meteorology, and not only because they're standing on one and being soaked by the other. They don't look quite like real science. But geography is only physics slowed down and with a few trees stuck on it, and meteorology is full of excitingly fashionable chaos and complexity. And summer isn't a time. It's a place as well. Summer is a moving creature and likes to go south for the winter.
The bird's delirium does not interest the trees.
Those trees seem to grow every year.
I spend as much time as I can sketching from nature, Dartmoor contains such a rich variety of landscape, as many boulders, foaming rivers and twisted trees as my heart could ever desire. . . . When I look into a river, I feel I could spend a whole lifetime just painting that river.
dive for dreams or a slogan may topple you (trees are their roots and wind is wind) trust your heart if the seas catch fire (and live by love though the stars walk backward) honour the past but welcome the future (and dance your death away at this wedding) never mind a world with its villains or heroes (for god likes girls and tomorrow and the earth)
It is very rare to find ground which produces nothing; if it is not covered with flowers, with fruit trees and grains, it produces briers and pines. It is the same with man; if he is not virtuous, he becomes vicious.
I am one whose faith is, that love and friendship, with ardent natures, are like those trees of the torrid zone which yield fruit but once, and then die.
Of course, the English countryside is completely artificial. It was naturally a forest; they chopped down the trees and made it into what it is now: really a beautiful country.
Wind does not need translation. It speaks the language of men, of animals and birds, of rocks and trees and earth and sky and water. It does not eat or sleep, or take shelter from the weather. It is the weather. And it lives.
Say, care-worn man, Whom Duty chains within the city walls, Amid the toiling crowd, how grateful plays The fresh wind oer thy sickly brow, when free To tread the springy turf,— to hear the trees Communing with the gales,—to catch the voice Of waters, gushing from their rocky womb, And singing as they wander. . . Spring-hours will come again, and feelings rise With dewy freshness oer thy witherd heart.
It is curious to what a degree one may become attached to a fine tree, especially when it is placed where trees are rare.
The morning woods were utterly new. A strong yellow light pooled beneath the trees; my shadow appeared and vanished on the path, since a third of the trees I walked under were still bare, a third spread a luminous haze wherever they grew, and another third blocked the sun with new, whole leaves. The snakes were out - I saw a bright, smashed one on the path - and the butterflies were vaulting and furling about; the phlox was at its peak, and even the evergreens looked greener, newly created and washed.
One writes such a story [The Lord of the Rings] not out of the leaves of trees still to be observed, nor by means of botany and soil-science; but it grows like a seed in the dark out of the leaf-mold of the mind: out of all that has been seen or thought or read, that has long ago been forgotten, descending into the deeps. No doubt there is much personal selection, as with a gardener: what one throws on one's personal compost-heap; and my mold is evidently made largely of linguistic matter.
Marriage is what marriage is. . . It’s like going out and saying, ‘That tree is a car. ’ Well, the tree’s not a car. A tree’s a tree. Marriage is marriage.
A muddy little stream, a village grown unfamiliar with time and trees. I turn around and retrace my way up Main Street and park and have a Coke in the confectionery store. It is run by a Greek, as it used to be, but whether the same Greek or another I would not know. He does not recognize me, nor I him. Only the smell of his place is familiar, syrupy with old delights, as if the ghost of my first banana split had come close to breathe on me.