My fight against untouchability is a fight against the impure in humanity.
Untouchability is an error of long standing.
If untouchability is an integral part of Hinduism, the latter is a spent bullet.
To remove untouchability is a penance that caste Hindus owe to Hinduism and to themselves.
I regard untouchability as such a grave sin as to warrant divine chastisement.
When untouchability is rooted out, these distinctions will vanish and no one will consider himself superior to any other.
Ravana was a rakshasa but this rakshasi of untouchability is even more terrible than Ravana.
There is no 'as far as possible' on the question of untouchability. If it is to go, it must go in its entirety from the temples as from everywhere else.
Hindu-Muslim unity, khaddar and removal of untouchability are to me the foundation of Swaraj.
The attack on untouchability is an attack on this high-and low-ness.
Untouchability is a terrible reality.
Men like me feel that untouchability is no integral part of Hinduism, it is an excrescence.
The removal of untouchability is a question of the purification of Hinduism.
Diversity there certainly is in the world, but it means neither inequality nor untouchability.
A true man of piety will consider himself a sinner and, therefore, untouchable.
We shall dig our own grave if we do not purge ourselves of this curse of untouchability.
For me there is a vital connection between the Bihar calamity and the untouchability campaign.
The removal of untouchability is one of the highest expressions of ahimsa.
The untouchability of Hinduism is probably worse than that of the modern imperialists.
Whilst the Bihar calamity damages the body, the calamity brought about by untouchability corrodes the very soul.
