You have to wait for your mind to catch up with whatever it is it’s working on; then you can write a novel.
The world is unable to provide any account of its own actuality, and yet there it is all the same.
For, after all, if it is from Christ that we are to learn how God relates himself to sin, suffering, evil, and death, it would seem that he provides us little evidence of anything other than a regal, relentless, and miraculous enmity; sin he forgives, suffering he heals, evil he casts out, and death he conquers. And absolutely nowhere does Christ act as if any of these things are part of the eternal work or purposes of God.
The gospel of a God found in broken flesh, humility, and measureless charity has defeated all the old lies, rendered the ancient order visibly insufficient and even slightly absurd, and instilled in us a longing for transcendent love so deep that-if once yielded to-it will never grant us rest anywhere but in Christ.
I can honestly say that there are many forms of atheism that I find far more admirable than many forms of Christianity or of religion in general. But atheism that consists entirely in vacuous arguments afloat on oceans of historical ignorance, made turbulent by storms of strident self-righteousness, is as contemptible as any other form of dreary fundamentalism. And it is sometimes difficult, frankly, to be perfectly generous in one’s response to the sort of invective currently fashionable among the devoutly undevout, or to the sort of historical misrepresentations it typically involves.
The reason the very concept of God has become at once so impoverished, so thoroughly mythical, and ultimately so incredible for so many modern persons is not because of all the interesting things we have learned over the past few centuries, but because of all the vital things we have forgotten.
God's love, and hence the love with which we come to love God, is eros and agape at once: a desire for the other that delights in the distance of otherness.
One of my biggest fears - maybe my biggest weakness as a Christian - is that I have a hard time going up to a stranger and talking to them about Jesus.
Robert Fripp and I will be recording another LP very soon. It should be even more monotonous than the first one!
Eating is one of my favorite parts of the day
We believe that the history of the world is but the history of His influence and that the center of the whole universe is the cross of Calvary.