I registered the dukkha of self-aversion with such clarity that I knew there was no freedom unless I could love this life without holding back. This didn't mean I was going to ignore my flaws and stop seeking to improve what I could. But in the deepest way, I was not going to fixate on the conclusion that something was wrong with me.
When you give in to aversion and anger, it’s as though, having decided to kill someone by throwing him into a river, you wrap your arms around his neck, jump into the water with him, and you both drown. In destroying your enemy, you destroy yourself as well.
The three monotheism share a series of identical forms of aversion: hatred of reason and intelligence; hatred of freedom; hatred of all books in the name of one book alone; hatred of sexuality, women,and pleasure; hatred of feminine; hatred of body, of desires, of drives. Instead Judaism, Christianity, and Islam extol faith and belief, obedience and submission, taste for death and longing for the beyond, the asexual angel and chastity, virginity and monogamous love, wife and mother, soul and spirit. In other words, life crucified and nothingness exalted.
The experience of light in a very pure form always creates happiness. The experience of desire and aversion tends to create unhappiness.
To have the same desires and the same aversion is assuredly a firm bond of friendship.
The spirit of the world encloses four kinds of spirits, diametrically opposed to charity--the spirit of resentment, spirit of aversion, spirit of jealousy and the spirit of indifference.
The unattractive thing about chauvinism is not so much the aversion to other nations as the love of one's own.
Those who are devoted to amusements; who love the society of those who love pleasure, have an aversion to religious exercises.
I have the greatest aversion to being a candidate on a ticket with a man whose record as an upright public man is to be in question--to be defended from the beginning to the end.
The concept of loss aversion is certainly the most significant contribution of psychology to behavioral economics.
You human beings think that yoga is in some way going to make everything you want to happen, work out. You are going to be able to avoid what you don't want. That is not yoga. That is desire and aversion.
One who shows signs of mental aberration is, inevitably, perhaps, but cruelly, shut off from familiar, thoughtless intercourse, partly excommunicated; his isolation is unwittingly proclaimed to him on every countenance by curiosity, indifference, aversion, or pity, and in so far as he is human enough to need free and equal communication and feel the lack of it, he suffers pain and loss of a kind and degree which others can only faintly imagine, and for the most part ignore.
I've always had an aversion to looking sexy, but I've grown out of it.
I have an aversion to conformity.
Value investing is risk aversion.
I cannot but bless the memory of Julius Caesar, for the great esteem he expressed for fat men and his aversion to lean ones.
We invented marriage. Couples invented marriage. We also invented divorce,mind you. And we invented infidelity,too, as well as romantic misery. In fact we invented the whole sloppy mess of love and intimacy and aversion and euphoria and failure. But most importantly of all, most subversively of all, most stubbornly of all, we invented privacy.
As we have seen there is some kind of continuity in any case since every experience affects for better or worse the attitudes which help decide the quality of further experiences, by setting up certain preference and aversion, and making it easier or harder to act for this or that end.
In contrast to the speculators preoccupation with rapid gain, value investors demonstrate their risk aversion by striving to avoid loss.
Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our own actions.
